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Again,
for the sake of emphasis, we remind you that empathic listening
is much more than just waiting for the other person to “say
his piece.”
When
another person is speaking, we’re often “listening” at one of
four levels.
We
may be ignoring the other person, not really tending
to the communication at all.
We
may practice pretend listening. That’s when we give the
appearance of listening (possibly even including an occasional
nod or “uh-huh”), but we’re really not doing much to make a
connection.
We
may practice selective listening where we hear only those
parts of the conversation that interest us or that help advance
our agenda.
We
might even practice attentive listening where we’re paying
attention to what the other person is saying and comparing it
to our own experience.
But
the highest level of listening—empathic listening—requires
a deeper level of caring. It requires a special brand of unconditional
love: not just the generic “I love everyone” kind of universal
love, but genuine unconditional love for the individual you’re
seeking to understand and lead.
So,
knowing that you care very much about the people you serve and
lead, and given that caring, what can you do to be a better
empathic listener?
For
one thing you can practice resisting the urge to be autobiographical.
We are autobiographical when we project our own history or experience
or perspective on the other person’s situation.
Four
of the most common autobiographical responses are advising,
probing, interpreting and evaluating.
When
we advise we give counsel that’s based on our own experience
or values.
When
we probe we ask questions from our own frame of reference,
perspective or agenda.
When
we interpret, we try to figure something out based on
our own history and perspective.
When
we evaluate, we pass judgment on something. We either
agree or disagree.
On
the surface, all of these responses seem innocent enough. And
they are. The point is that offered prematurely, any
of these responses can get in the way of understanding.
To
illustrate the point, let’s say Joe comes to you and with great
sadness tells you that his family dog died this morning. You
are well-intentioned and want to help. You’re also autobiographical.
Here are four versions of a brief exchange:
Joe: “Oh, our family dog died today!” You: “You know, you can get another dog at the
animal shelter—and they’re free!” (advising!)
Joe: “Oh, our family dog died today!”
You: “Don’t dogs bother your allergies? Why don’t
you get a goldfish?” (probing!)
Joe: “Oh, our family dog died today!”
You: “Yeah, I lost a dog once. But I got over it.”
(interpreting!)
Joe: “Oh, our family dog died today!”
You: “That’s a bummer.” (evaluating!)
This
may seem like a silly example, but you can see how none of the
autobiographical responses would help facilitate understanding.
In fact, it’s safe to say that such responses would provide
no comfort at all to the bereaved dog owner and might in fact
be hurtful.
Of
course autobiographical responses are not always harmful. In
fact, they can be very helpful. The key is to avoid offering
them prematurely.
The
challenge with autobiographical responses is that—because we’re
viewing someone else’s experience through our lens and
not theirs—we can miss the opportunity to understand. A natural
tendency for many people is to diagnose hastily, to jump to
conclusions and to offer their perspective prematurely. Even
when done with good intentions, that shuts down communication.
Context
and timing are the keys. Depending on the context and timing
of the interaction, as well as the amount of trust in the relationship,
autobiographical responses may or may not be effective.
Autobiographical responses might be appropriate when:
•the other person’s communication is logical and without emotion
•the other person specifically requests your perspective and assistance
•the other person has a high level of trust in you
Autobiographical responses might not be appropriate when:
•the other person wants only a listening ear, someone to talk to
•the other person wants to express and explore his own feelings without feeling threatened or rushed
•the other person is communicating about something emotional in nature
Empathic
listening is one of the most critical skills of a great leader.
Empathic listening fills one of the most basic of human needs—the
need for “psychological air”—having the opportunity to explore
one’s own thinking, to express feelings, to vent emotions and
simply to feel understood without being judged.
Empathic
listening is also a character trait because it is rooted in
love and genuine caring. As the old saying goes, “I don’t care
how much you know until I know how much you care.”
Let’s
say a teacher you lead expresses frustration with the irreverence
of the children in her class. Rather than immediately jumping
in with suggestions and other autobiographical responses, you
might say something like “That must be a challenge,” or “Reverence
is important to you.” This acknowledges the teacher’s feelings
and gives her psychological elbow room to explore them with
you. You may still offer suggestions, but you first allow the
teacher to “talk through” her feelings. In doing so, you might
well discover a good approach for herself. And even if she doesn’t,
she’ll be in a better frame of mind to consider suggestions
you may offer.
Quotes
to Remember
In our attempts to influence others,
we commonly make … mistakes, all related to either ignoring
or shortcutting … influence. … we try to tell or advise others
before we have established any understanding relationship, any
real communication. Our advice, … will generally not be received
until the feeling is good… the supreme skill needed here is
empathy.… we try to build or rebuild a relationship without
making any fundamental change in our conduct or attitude. If
our example is pockmarked with inconsistency and insincerity,
no amount of win-friends-influence-people technique will work.
As Emerson so aptly put it, "What you are shouts so loudly
in my ears I can't hear what you say." – Stephen R.
Covey
Sometimes the best service is to listen
with love and concern. – Jaroldeen Edwards
We
interview with the spirit of love, and this should be the entire
purpose of every interview—love. This should be the underlying
factor. There should be no other source but love as we talk…
– Robert L. Simpson
Note:
The excerpts of Leadership for Saints posted on Meridian are only a fraction of the contents of this 349-page book.
To learn more about this ground-breaking book and to order copies,
click here.
Contents
Section 1: Understanding the Role of Leadership
Chapter 1
- What Great Leadership Is
Chapter 2 - What Great Leaders Are
Chapter 3 - What Great Leaders See
Chapter 4 - What Great Leaders Do
Section 2: Getting
the Results You and the Lord Want
Chapter 5
- Planning the Work, Working the Plan
Chapter 6 - Councils: Strength in Unity
Chapter 7 - Creating a Climate of Hope and Energy
Section 3: Skills
That Help You Sleep at Night
Chapter 8
- Communication: Building Bridges to Their Hearts
Chapter 9 - Stewardship Delegation: The Great Multiplier
Chapter 10 - The Power of Influence
Chapter 11 - Gatherings of Saints: Think Purpose, Not Meeting
Section 4: Special
Challenges and Opportunities
Chapter 12
- Discernment: The Gift of Great Price
Chapter 13 - Personal Balance: Your "Being" vs. Your
"Doing"
Chapter 14 - Common Questions, Humble Responses
About
the Authors:
Rodger Dean
Duncan, a descendant of 19th century Protestant evangelists, was
baptized into The Church of Jesus Christ of Latter-day Saints at
the age of 18. Early in his career he was an award-winning journalist,
editor and syndicated columnist. He has been a consultant to cabinet
officers under two U.S. presidents, members of the U.S. Senate,
and senior officers of major corporations. He earned a Ph.D. at
Purdue University, and is founder and president of The Duncan Company,
a consulting firm focused on leadership development and organizational
effectiveness.
Brother Duncan
has served on several stake high councils, twice as bishop, as stake
president, and as stake mission president. Under President Spencer
W. Kimball he served on the Advisory Council that first recommended
the subtitle to the Book of Mormon, "Another Testament of Jesus
Christ."
Brother Duncan
is married to Rean Robbins-Duncan, a fifth-generation Latter-day
Saint. They have four children and two grandchildren. The Duncans
live in Missouri, only a short walk from Historic Liberty Jail.
Ed
J. Pinegar, a dentist by training and vocation, graduated from Brigham
Young University and attended dental school at the University of
Southern California. While practicing dentistry, he taught seminary
for several years, then taught the Book of Mormon and Gospel Principles
and Practices courses at BYU for 18 years.
Brother
Pinegar's Church assignments include stake high councilor, bishop
(twice), stake president, member of the General Board for Young
Men, and member of the Missionary Programs Advisory Committee. He
also presided over the England London Mission and the Missionary
Training Center in Provo, Utah. He is author of several books for
the LDS market.
Brother
Pinegar is married to Patricia Peterson Pinegar, former General
President of the Primary for the Church. They are parents of eight
children and have 32 grandchildren. The Pinegars live in Orem, Utah.