In General Conference, April 2010, President Boyd K. Packer gave a powerful talk entitled “The Power of the Priesthood.” He said, “Now, fathers, I would remind you of the sacred nature of your calling. You have the power of the priesthood directly from the Lord to protect your home. There will be times when all that stands as a shield between your family and the adversary’s mischief will be that power.”
If we were called upon to protect our families by the power of the priesthood, are we living in such a way to do it? Have we made the study of the priesthood a priority so that we would know what to do?
President Packer reminded us: “Priesthood is the authority and the power which God has granted to men on earth to act for Him. When priesthood authority is exercised properly, priesthood bearers do what He would do if He were present.”
What a responsibility! But often priesthood authority does not transcend to priesthood power.
“We have done very well at distributing the authority of the priesthood. We have priesthood authority planted nearly everywhere. We have quorums of elders and high priests worldwide. But distributing the authority of the priesthood has raced, I think, ahead of distributing the power of the priesthood. The priesthood does not have the strength that it should have and will not have until the power of the priesthood is firmly fixed in the families as it should be.”
Let us consider the common ordinance of administering to the sick. Do we approach it with doubt? “I hope this works.” If we cannot raise our faith enough to perform the ordinance and believe in its efficacy, how can we expect to protect our homes?
President Packer called upon us to stand in the majesty of the holy priesthood of Almighty God and stop trifling with sacred things.
“We call on every elder and high priest, every holder of the priesthood to stand, like Gideon’s small but powerful force of 300, in his own place. We now must awaken in every elder and high priest, in every quorum and group, and in the father of every home the power of the priesthood of the Almighty.”
Call for the Elders
“Is any sick among you? Let him call for the elders of the church.”[i] Our commission in the Melchizedek Priesthood is the same that Jesus gave to his apostles when he sent them forth to serve: “Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.”[ii] That same authority with its commission has been restored to the earth. Elder Matthew Cowley related the following healing incident:
I was down on the Indian reservation when I met a sister who had just joined the Church, a beautiful Navajo woman…After I had met this sister, one of the missionaries called me off to the side and said, “A few months ago my companion and I went into a hogan and that lady, that Indian sister, was lying on the ground on a sheepskin. She had been lying there for six long years. We called on her, and when we were leaving she called us back and said in broken English, ‘Isn’t there something you do for sick people?’ And we said, ‘Yes.’ She said, ‘Please do it for me.’ So they got down on their knees and administered to her, by the authority of the priesthood and in the name of Jesus Christ. Then they left, and they weren’t away fifty yards when she came out of the hogan after them and said, Come back and see what you have done for me.’ She walked.[iii]
Oliver B. Huntington related this account of Joseph Smith:
Soon after Joseph settled in Kirtland, members of the Church began to gather to that place. The name of Joseph Smith and his power with God aroused everybody either for good or for bad. Mrs. John Johnson, who lived at the town of Hiram, forty miles distant from Kirtland, heard of the wonderful man that could receive revelations from God, heal the sick and see angels. She had a stiff arm that she wanted healed and made useful like the other, so she induced her husband to take a journey to Kirtland to see the Prophet. Joseph asked her if she believed that God could make him instrumental in healing her arm which had been stiff a long time. She answered that she believed her arm could be healed. The Prophet only remarked that he would visit her the next day. The next day Joseph came to Bishop Newel K. Whitney’s home where Mr. Johnson and his wife were staying. There were a Campbellite doctor and a Methodist preacher in the room. He took Mrs. Johnson by the hand and without sitting down or standing on ceremonies, and after a very short mental prayer, pronounced her arm whole in the name of Jesus Christ. He left the house immediately. When he was gone, the preacher asked if her arm was well. She immediately stretched out her arm straight, remarking at the same time, It’s as well as the other.’[iv]
Elder Bruce R. McConkie wrote, “Ordinances of administration with actual healings resulting therefrom are one of the evidences of the divinity of the Lord’s work.”[v] Healing the sick was an essential part of Jesus’ ministry.
“And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people…and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.”[vi]
Clearly, there was no affliction that did not yield when it encountered the Lord’s command. As representatives of Jesus Christ, we commissioned to do the work of Jesus Christ.
The Prophet Joseph Smith set the latter-day example. After being expelled from Missouri, the Saints huddled in Illinois when cholera struck their camp. Soon the devastating sickness had enveloped the Saints and death began sweeping through their ranks. The Prophet deeply pondered the situation then acted. Wilford Woodruff wrote the following account:
On the morning of the 22nd of July, 1839, [the Prophet] arose reflecting upon the situation of the Saints of God in their persecutions and afflictions.
He called upon the Lord in prayer, and the power of God rested mightily upon him. And as Jesus healed all the sick around Him in His day, so Joseph, the Prophet of God, healed all around on this occasion. He healed all in his house and dooryard, then, in company with Sidney Rigdon and several of the Twelve, he went through among the sick lying on the bank of the river, and he commanded them in a loud voice, in the name of Jesus Christ, to come up and be made whole, and they were all healed.
When he healed all that were sick on the east side of the river, they crossed the Mississippi River to Montrose, where we were. The first house they went into was President Brigham Young’s. He was sick on his bed at the time. The Prophet went into his house and healed him, and they all came out together. As they were passing by my door, Brother Joseph said, “Brother Woodruff, follow me.”
These were the only words spoken by any of the company from the time they left Brother Brigham’s house till we crossed the public square and entered Brother Elijah Fordham’s house. Brother Fordham had been dying for an hour, and we expected each minute would be his last.
I felt the power of God that was overwhelming His prophet. When we entered the house, Brother Joseph walked up to Brother Fordham and took him by the right hand; in his left hand he held his hat.
He saw that Brother Fordham’s eyes were glazed, and that he was speechless and unconscious.
After taking hold of his hand, the Prophet looked down into the dying man’s face and said, “Brother Fordham, do you not know me?”
At first he made no reply; but we could all see the effect of the Spirit of God resting upon him.
Joseph again said, “Elijah, do you not know me?”
With a low whisper, Brother Fordham answered, “Yes.”
The Prophet then said, “Have you not faith to be healed?”
The answer, which was a little plainer than before, was, “I am afraid it is too late. If you had come sooner, I think I might have been.”
He had the appearance of a man waking from sleep. It was the sleep of death.
Joseph then said, “Do you believe that Jesus is the Christ?”
“I do, Brother Joseph,” was the response.
Then the Prophet of God spoke with a loud voice, as in the majesty of the Godhead, “Elijah, I command you, in the name of Jesus of Nazareth, to arise and be made whole!”
The words of the Prophet were not like the words of man, but like the voice of God. It seemed to me that the house shook from its foundation. Elijah Fordham leaped from his bed like a man raised from the dead. A healthy color came to his face, and life was manifested in every act. His feet were done up in Indian-meal poultices. He kicked them off his feet, scattered the contents, then called for his clothes and put them on. He asked for a bowl of bread and milk and ate it. Then he put on his hat and followed us into the street to visit others who were sick.
As soon as we left Brother Fordham’s house, we went into the house of Joseph B. Noble, who was very low and dangerously sick. When we entered the house, Brother Joseph took him by the hand, and commanded him, in the name of Jesus Christ, to arise and be made whole. He did arise and was immediately healed.
While this was going on, the wicked mob in the place, led by one Kilburn, had become alarmed, and followed us into Brother Noble’s house. Before they arrived there, Brother Joseph had called upon Brother Fordham to offer prayer. While he was praying, the mob entered, with all the evil spirits accompanying them. As soon as they entered, Brother Fordham, who was praying, fainted and sank to the floor.
When Joseph saw the mob in the house, he arose and had the room cleared of both that class of men and their attendant devils. Then Brother Fordham immediately revived and finished his prayer.
This shows what power evil spirits have upon the tabernacles of men. The Saints are only saved from the devil by the power of God.
This case of Brother Noble’s was the last one of healing upon that day. It was the greatest day for the manifestation of the power of God through the gift of healing since the organization of the Church.
When we left Brother Noble, the Prophet Joseph went with those who accompanied him from the other side of the bank of the river, to return home. While waiting for the ferryboat, a man of the world, knowing of the miracles which had been performed, came to him and asked him if he would not go and heal his twin children, about five months old, who were both lying sick nigh unto death. They were some two miles from Montrose.
The Prophet said he could not go, but after pausing some time, he said he would send some one to heal them. He then turned to me and said, “You go with the man and heal his children.”…I went with the man, and did as the Prophet commanded me, and the children were healed.[vii]
We believe in the gift of healing!
Let us solemnly consider the counsel of President Packer: “Now, fathers, I would remind you of the sacred nature of your calling. You have the power of the priesthood directly from the Lord to protect your home.
There will be times when all that stands as a shield between your family and the adversary’s mischief will be that power.”
Author’s Note
Receive a free copy of Portrait of a Zion Person. Click here. Would you like to help our Internet missionary project? Click here: www.gospelideals.org. And LIKE us at www.facebook.com/gospelideals.
[i] James 5:14-16.
[ii] Matthew10:8.
[iii] Matthew Cowley, BYU Speeches of the Year: April 5, 1966.
[iv] Hyrum L. Andrus and Helen Mae Andrus, They Knew the Prophet, 60-61.
[v] Bruce R. McConkie, “Administrations,” Mormon Doctrine, 21-22.
[vi] Matthew 4:23.
[vii] Hyrum L. Andrus and Helen Mae Andrus, They Knew the Prophet, 82-84.
JemaMay 6, 2014
I truly believe in the gift of healing. How can I believe in the Savior Jesus Christ, the master healer, and not believe in power of healing?!?!?! And I believe that when the Lord heals, he can do so physically, mentally, and spiritually. He can heal us completely. Of course he can!!! Healing is a subject that I enjoy studying and love to encourage others to have the "faith to be healed" like Pres. George Albert Smith always did. Still, I am met with opposition when I discuss this topic with others... "Well then, why is so and so sick or didn't so and so have enough faith and died anyway?" etc. etc. But what I've come to understand is that all is dependent on our agency... our desire and belief and faith. Pres. Joseph Fielding Smith explained there is a difference between belief and faith. Faith is action. We must do something, not just wait for the Lord to do something for us. We must act. We must ask. We must want. We must seek. We must change. We must endure the "trial of faith" which comes after we first exercised our faith. (Ex: the prophet Noah. He first exercised faith by building the ark when the Lord told him to. But the trial of his faith came after the ark was completed and it still didn't rain for another 2 weeks!!! Did he still believe? Did he doubt the Lord then?) And don't forget that healing takes place on the Lord's timetable. Not ours. When we are not healed right away as we feel we should be, do we now doubt and lose faith?? And then wonder why we are not healed. Unshakable, unmovable faith is what is required. I know that the Lord also provided many ways of healing. Faith being the highest form. But there is a scripture in Doctrine and Covenants, for example, that says for all those that don't have the faith to be healed, can be healed with mild food. The right nutrition can "heal" people. Yes, many of us are malnutritioned. Most of us don't truly live the Word of Wisdom completely--as Pres. Hinckley pointed out a couple of times that if only the saints would follow this counsel they would be healthy, but sadly, most do not live the law" and only follow the do nots and ignore the dos. There are other scriptures in the Book of Alma, for example, that the Lord God provided herbs "to remove the cause of diseases". But people need to study these things. They need to find them out. We are not saved in ignorance. I have learned to heal my son's skin disease using an herb as well as help from a doctor who "thinks outside of the box" that guided me with nutrition and special creams. But I studied the subject and prayed and knew the Lord directed me in the answers I received. I believe the reason He didn't heal him right away is because he wanted me to find out this information. He wanted to me be an instrument to help others. Because there are a lot of people who do not have the faith to be healed, but could be healed through other ways. I helped my step-daughter deal with bi-polar with a natural solution. I experienced myself an abundance of health as I started to more fully live the Word of Wisdom and am rarely sick. In the case of a family member who suffered from an "incurable disease" from their childhood, in and out of hospitals, medical community only able to treat, but not cure them... I encouraged this person to have the faith to be healed!! And as part of that faith--which means action--to do everything in their knowledge to help their condition to strengthen their faith as well as live a righteous life. This person suffered with a painful abscess was originally told it would have to be removed surgically along with other organs. They decided to wait and use every method possible--especially faith--until it became absolutely necessary. They received a blessing that said they would be completely healed of not only the abscess but also the disease, but according to the Lord's time frame. Knowing that the surgery would have to take place in a couple of months, they continued to exercise faith and when they went to the doctor a couple of months later who couldn't locate the abscess anymore asked, "What are you doing... willing this thing away?" And the person said, "Yes." The doctor replied, "Well, keep doing whatever you're doing. It's working." I keep seeing more and more evidences of healing all around me. But I believe in it. No, the Lord is no respecter of persons. Yes, all can be healed. And no ailment, no "incurable" disease is too great for the Lord to heal... either immediately through priesthood power, on His timetable at a later date after the trial of faith, or through other means that He gave us. I don't believe that the Lord wants us to suffer. I don't believe that it is anyone's destiny in life to just suffer. It is His desire for us to have joy. He gives us opportunities out of our trials to desire something better for us and to exercise our faith.
RosieMay 5, 2014
I appreciate the article and comments and have strong feelings about this subject. Mostly because I have met so many women who don't understand their husbands reluctance to give them priesthood blessings. Healing involves all areas where people are sick, not just physical. In Joseph's day they had not proper care available today, and I have been prompted that many "miracles for healing" aren't always a quick priesthood blessing but inspiration to someone who has created a way to be healed through modern methods. Nevertheless, through the years I have had many and varied blessings of healing and listened to others at times, even given to non believers and feel that the more I experience this blessing the more I believe. The worldliness we drag in and out of our church and beliefs prevents some of these miracles. I truly believe the greatest miracle is that of increased faith and belief and not necessarily a short term physical healing, because we all die eventually. Perhaps Elder Packer is just asking the priesthood to dare to believe.