Engaging Mormonism and race is not an issue confined to the past; it is of immediate relevance to Mormon engagements in African and African diaspora communities throughout the world. This conversation can serve as a point of departure for readers/listeners who aspire to teach that “all are alike unto God”—and how it was that Latter-day Saints could ever see it otherwise.
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Today, most Americans agree that partisanship is becoming so intense that it threatens the United States and the world. Past is prologue, a type for the present. There are lessons that can be learned from the founding era that will help us through the present tumultuous times.
Anti-religion zealots of the twenty-first century call themselves “New Atheists,” but there is very little that is new in their arguments. In fact, if you've read the Book of Mormon, you may already know their primary justifications.
Atheism has been on the rise in America in recent decades. Anti-religion books have become bestsellers, the culture has become increasingly secular, and religious affiliation has declined among the population. Fortunately, Latter-day Saints have the doctrines of the restored Gospel, which are powerful tools for refuting atheist arguments.
The Bible has some apparently conflicting statements on the subject of salvation, grace, faith, and works. And while “Mormonism’s” means of resolving them may be different from that of Protestants, Catholics, or other Christians, I believe our teaching is a Biblical Christian belief. As the Bible says, “Come, let us reason together”.
I confess that in some respects I believe in a “different Jesus” from that of many of my dear friends who are part of the Protestant and Catholic “flavors” of Christianity. If their Jesus is one of the “three incomprehensibles yet one incomprehensible” described in some of the so-called Apostolic Creeds that define the traditional Trinity, then my Jesus is indeed different.