Interpreting the Abraham Facsimiles
FEATURES
- Protecting the Symbols of Christ’s Church: How a Trademark Lawsuit Aligns with Prophetic Guidance by Steve Densley, Jr.
- 746 Times: What a Word Cloud Revealed About the April 2026 General Conference by Patrick D. Degn
- Broadway’s Last Acceptable Bigotry by Joel Campbell
- Who Is a Mormon? by Christopher D. Cunningham
- Currents: Church Trademark Lawsuit; Missionary Hero in Samoa; Ben Sasse on Dying and More by Meridian Magazine
- The Physical Resurrection of Christ: Why Should Christian Theology Rely on Antiquated Views About Matter? by Jeff Lindsay
- What Joseph Smith Saw in Exodus That We’ve Been Missing by Alvin H. Andrew
- Eggshell Relationships: Walking Gently, Standing Firm by Paul Bishop
- (Re)Discovering Lorenzo Ghiberti’s “Gates of Paradise” at the BYU Museum of Art by John Dye
- An Experiment in Prayer: Ocean to Ice by Mike Loveridge
















Comments | Return to Story
R SpeakmanSeptember 3, 2014
Another excellent article by Muhlestein. Good research foundation combined with some good applied logic.
DaveSeptember 2, 2014
I've never seen any comments show up on this site, but I'll try again in hopes that the author see this. I think Smith "translated" this the same way he did the Bible - he was giving us the original source. Egyptologists will never say Smith was correct, unless the find the very first book of the dead and see it was the writings of Abraham buried with the king he gave them to. I think that after that, the tradition of copying Abraham's writings took a life of its own and Egyptians re-wrote them into the Book of the Dead we know to day.
M. DunnSeptember 1, 2014
One other way to interpret it would be in the way the original artist/writer intended. What message were they trying to convey? This ties into the author's mention of Spiritual interpretation, for the only way this could be known with certainty is through revelation.
ADD A COMMENT